"STAY WITH US, LORD" (Luke 24:29)

(Latin: caliae , cup) The cup used at Mass to contain the Precious Blood of Christ, to commemorate that used by Our Lord at the Last Supper. A chalice is usually from 8 to 11 inches in height, with a wide base, a stem with a knob midway, and a cup. The whole may be of gold or silver, or the cup only. In case of poverty it is permitted to make the cup of inferior metal, but this must be gold-plated within. Chalices are blessed by a bishop, who anoints them with holy chrism, a ceremony which goes back to the time of Saint Gregory the Great (590-604). Formerly, if a plated chalice needed regilding it had to be reconsecrated, but under the present law this is not necessary . In art the chalice is a symbol of the Holy Eucharist, and is often depicted with a Host above it. As the Sacramental Cup, it signifies faith. It is also an emblem associated with - Saint Barbara - Saint Bruno of Querfort - Saint John the Evangelist who is represented with a chalice and a serpent issuing therefrom,...

Jesus contrasts intellectual pride with child-like simplicity and humility. The simple of heart are like “babes” or “little children” in the sense that they see purely without pretense or falsehood and acknowledge their dependence and trust in one who is greater, wiser, and more trustworthy. They seek one thing — the “summum bonum” or “greatest good” who is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root of every sin and evil inclination, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him as God to do all. God opposes the proud, but gives Grace to the humble (Proverbs 3:34, James 4:6). The Grace of Christ-like humility inclines us towards God and disposes us to receive God’s wisdom and help. Allow the Lord Jesus to heal the wounds o...

An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven" ( Indulgentarium Doctrina norm 1). Indulgences in no way forgive sins. They deal only with punishments left after sins have been forgiven. For more information on this - see also the Purgatory section. One never could "buy" indulgences. The scandal around "Buying" indulgences, the scandal that gave Martin Luther an excuse for starting the reformation, involved alms-indulgences in which the giving of alms to some charitable fund or foundation was used as the occasion to grant the indulgence. There is a big difference. Pope Paul VI issued the apostolic constitution  Indulgentiarum Doctrina , which established new norms for the use of indulgences. This document introduced the classification of indulgences as  partial  or  plenary —a simplification of an earlier system of reckoning how many "days" of penance an indulgence represented tha...

First of all almost Every sin can be forgiven. Final impenitence is the refusal to ask for forgiveness, and certainly that can result in a person dieing in a state of mortal sin. The Church’s understanding of suicide is: 2280 Everyone is responsible for his life before God who has given it to him. It is God who remains the sovereign Master of life. We are obliged to accept life gratefully and preserve it for his honor and the salvation of our souls. We are stewards, not owners, of the life God has entrusted to us. It is not ours to dispose of. 2281 Suicide contradicts the natural inclination of the human being to preserve and perpetuate his life. It is gravely contrary to the just love of self. It likewise offends love of neighbor because it unjustly breaks the ties of solidarity with family, nation, and other human societies to which we continue to have obligations. Suicide is contrary to love for the living God. 2282 If suicide is committed with the intention of setting an ...