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The Holy Mass: The Mystery of our Faith

Topic: “First Approach to the Holy Mystery” Our participation in the Holy Mass ought to be full, conscious and active. Individual participation in the thanksgiving work of the community of believers is paramount. By inwardly taking part in the celebration of the Holy Mass we also approach the mystery of our Faith. One can neither see nor feel a mystery but must accept it and keep it faithfully, trying to live with it spiritually. In this mystery (Holy Mass) it happens as if the priest walked up the stairs to the Chamber of the Lord's Last Supper and as if the faithful were allowed to follow Him there to begin the Holy sacrifice together with Jesus and His apostles . By attempt thus to imagine before our inward eye and to experience the events, all our everyday thoughts will fall away, provided we do not walk to church talking with others but instead attune ourselves to Holy Mass, to the mystery and the unspeakable greatness of our Faith. The priest's approaching to the al...

The Holy Mass: The Mystery of our Faith

Topic:  “On Entering A Church” We go to Church to celebrate Holy Mass together with the priest. The Holy Mass is the renewal of Christ's sacrifice on the Cross, or, to put it otherwise, the recalling of Christ's sacrifice ( Anamnesis). We enter the nave in order to adore Jesus in the Holy Sacrament as a preparation for Holy Mass. Are we aware on entering the Church whom we are approaching? Most times we lose sight of Christ's presence in the Church. We walk in briskly at times when we approach the Church to enter. We go further to disturb with our entrance. Are we filled in our innermost heart with the knowledge that Jesus is awaiting us with all His love and glory? Do we enter with reverence that filled Peter in his boat, the boat of the Church? He said, “Lord, depart from me for I am a sinful man” He who sincerely attempts to imitate Peter's reverence on entering the church will be able to sing, in unison with the angels surrounding the altar the ...

ST. CHARLES BORROMEO

Charles Borromeo was a leading figure of the Catholic Reformation.   He was born in a castle on the shores of Lake Maggiore in northern Italy, to a powerful family. He was related to the Medici through his mother. As the second son, he was destined for a career in the Church from an early age. He received a doctorate in civil and canon law at the University of Pavia, and when his uncle was elected Pope Pius IV in 1559 he was summoned to Rome and made a cardinal. Among many other responsibilities he was made administrator of the vacant diocese of Milan and protector of the Catholic cantons of Switzerland and of the Franciscans and the Carmelites.   He played a large part in the diplomatic efforts that led to the reopening in 1562 of the reforming Council of Trent, suspended since 1552. As long as the Church was in a weak and corrupt state, emperors and kings could control it and its assets – and they would not easily give up control.   In ...

THE SIN OF FORNICATION— MARY, A MODEL OF PURITY

CHAIN OF EVIL "Foolish virgins! Why do you choose to live in this world of earth? Have you become blind to modesty? Has vanity invaded your hearts? Woe to those who cause the downfall of Our dedicated by their examples. You are all following the evil circle, My dedicated; for it is like a chain of evil, link by link. By your example you build a solid chain to hell. For woe to those entrusted with the souls of the little ones, and who lead the little ones to hell!" - Our Lady , November 21, 1970 Our world is steering towards damnation and the desire towards evil is increasing. Society's way of viewing sin has become so loose that things are seen as normal when they are not. Mankind was without sin from the beginning and sin, undeniable, entered the world through the action (disobedience) of one individual. Sin now stays with mankind and even as a 'relative' to society. Our daily lives are almost always characterised by the struggle against sin. Sin according to...

THE PASSION OF OUR BLESSED MOTHER MARY

By Edmund Elorm Ackuaku  Sacred Scripture records vividly the passion of one Man, Jesus Christ, whose death brought salvation to the human race and reconciled the world to God. The Paschal Mystery summarized this for us as we contemplate the suffering, death, and Resurrection of Jesus. The major events of His suffering were on Good Friday. We often imagine Jesus carrying a big heavy Cross and bathed in blood. Our focus is almost always steered to the Passion of Jesus in the Lenten Season, especially the Holy Week. We usually forget one figure in this period of the liturgical year. This indelible figure is our Blessed Mother Mary. Her role in the life of our Lord cannot be forgotten so soon unless mankind has decided to be ungrateful to this generous woman by failing to honour Her. Even some Christians refuse to honour Her. The words of St. John Eudes can be applied to this ungrateful generation of Christians who are not ready to honour Mary, A man is no true Christian if he has no...

The Sacrament of Penance

A sacrament of the New Law, instituted by Christ, for the remission of sins committed after Baptism. Implied in the right of "binding and loosing" promised by Christ to the rulers of His Church (Matthew 16:18), the power to forgive sins was unequivocally granted to the Apostles, and consequently to their successors, since the Church is permanent and unchangeable; it was thus granted by the words of Christ to the Apostolic college on the day of His Resurrection: "Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained." (John 20). The fact that Our Lord empowered His earthly representatives with authority not only to forgive but also to retain sins proves, in the first place, that He willed the exercise of this power to be a judicial process, in which the minister is to judge who are worthy, and who are unworthy, of forgiveness. Secondly, it shows that the forgiveness of sins by the use of this power is effected throug...

Why Alleluia is not said or sung during Lent by Scott P. Richert

Throughout the liturgical year, the Catholic Church makes certain changes to the Mass to reflect the different liturgical seasons. Next to the change in the color of the priest's vestments, the absence of the Alleluia during Lent is probably the most obvious (with the absence of the Gloria during Lent and Advent a close second). Why don't Roman Catholics sing the Alleluia during Lent? The Meaning of the Alleluia The Alleluia comes to us from Hebrew, and it means "praise Yahweh." Traditionally, it has been seen as the chief term of praise of the choirs of angels, as they worship around the throne of God in Heaven. It is, therefore, a term of great joy, and our use of the Alleluia during Mass is a way of participating in the angels' worship. It is also a reminder that the Kingdom of Heaven is already established on earth, in the form of the Church, and that our participation in Mass is a participation in Heave n Our Lenten Exile During Lent, however, our focus...

Ash Wednesday

(The first day of Lent )  Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption. Following the example of the Nine vites, who did penance in sackcloth and ashes, our foreheads are marked with ashes to humble our hearts and reminds us that life passes away on Earth. We remember this when we are told "Remember, Man is dust, and unto dust you shall return." Ashes are a symbol of penance made sacramental by the blessing of the Church, and they help us develop a spirit of humility and sacrifice. It is a reminder that this life is short and merely a foreshadowing of what we shall become through the redemption of Jesus Christ on the cross. The work of our redemption will not be complete until we are raised from the dead, in resurrected bodies like His own and called to the eternal communion of heaven. The ashes used to marke...

INTRODUCTION TO LENT II

Each year the Church observes the 40 weekdays of Lent before Easter to singnify the 40 days of Lent, which precedes Easter is based on two Biblical accounts: the 40 years of wilderness wandering by the Israelites and our Lord's Jesus Christ 40 days in the wilderness at which point He was tempted by Satan. We participate in abstinence, times of fasting, confession and acts of mercy to strengthen our faith and devotional disciplines. These times are particularly appropriate for spiritual exercises, penitential liturgies and pilgrimages as signs of penance, voluntary self-denial such as fasting and almsgiving, and fraternal sharing (charitable and missionary works). Lent is about conversion, turning our lives more completely over to Christ and his way of life. That always involves giving up sin in some form. The goal is not just to abstain from sin for the duration of Lent but to root sin out of our lives forever. Conversion means leaving behind an old way of living and acting in or...

INTRODUCTION TO LENT

Hello brethren in the Lord, Grace to you and peace from our Lord, Jesus Christ the merciful and just one. The merciful Lord has been good to us by bringing us closer to a new season to reform our lives through individual introspections. The season of LENT is once again with us. Lent, a six weeks season, is a season in which the grace of God flows more.  This season reminds us of our Baptism and calls us to Repentance (cf. SC n. 109) This season is characterized by so many acts of Penance to tell God how much we are sorry for having offended him, for making ourselves offerers and refusing to become offerings (cf. chapter 1: Those Mysterious Priests, Fulton J. Sheen) and for becoming adamant to the needs of others. This is a season of FASTING our misdeeds through PRAYER and ALMSGIVING . This is a season where we are being called to a total life in Christ, to holiness (cf. LG chapter 5). We need to submit to the Divine Will of the Father Almighty. Lent is a season where we a...

THE CHALICE part I

(Latin: caliae , cup) The cup used at Mass to contain the Precious Blood of Christ, to commemorate that used by Our Lord at the Last Supper. A chalice is usually from 8 to 11 inches in height, with a wide base, a stem with a knob midway, and a cup. The whole may be of gold or silver, or the cup only. In case of poverty it is permitted to make the cup of inferior metal, but this must be gold-plated within. Chalices are blessed by a bishop, who anoints them with holy chrism, a ceremony which goes back to the time of Saint Gregory the Great (590-604). Formerly, if a plated chalice needed regilding it had to be reconsecrated, but under the present law this is not necessary . In art the chalice is a symbol of the Holy Eucharist, and is often depicted with a Host above it. As the Sacramental Cup, it signifies faith. It is also an emblem associated with - Saint Barbara - Saint Bruno of Querfort - Saint John the Evangelist who is represented with a chalice and a serpent issuing therefrom,...

Humility is the only soil where God’s grace and truth can take root. By  Rob Collins

Jesus contrasts intellectual pride with child-like simplicity and humility. The simple of heart are like “babes” or “little children” in the sense that they see purely without pretense or falsehood and acknowledge their dependence and trust in one who is greater, wiser, and more trustworthy. They seek one thing — the “summum bonum” or “greatest good” who is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root of every sin and evil inclination, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him as God to do all. God opposes the proud, but gives Grace to the humble (Proverbs 3:34, James 4:6). The Grace of Christ-like humility inclines us towards God and disposes us to receive God’s wisdom and help. Allow the Lord Jesus to heal the wounds o...

INDULGENCES

An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven" ( Indulgentarium Doctrina norm 1). Indulgences in no way forgive sins. They deal only with punishments left after sins have been forgiven. For more information on this - see also the Purgatory section. One never could "buy" indulgences. The scandal around "Buying" indulgences, the scandal that gave Martin Luther an excuse for starting the reformation, involved alms-indulgences in which the giving of alms to some charitable fund or foundation was used as the occasion to grant the indulgence. There is a big difference. Pope Paul VI issued the apostolic constitution  Indulgentiarum Doctrina , which established new norms for the use of indulgences. This document introduced the classification of indulgences as  partial  or  plenary —a simplification of an earlier system of reckoning how many "days" of penance an indulgence represented tha...

ARE THERE SINS THAT GOD CANNOT FORGIVE? By Robert Collins

First of all almost Every sin can be forgiven. Final impenitence is the refusal to ask for forgiveness, and certainly that can result in a person dieing in a state of mortal sin. The Church’s understanding of suicide is: 2280 Everyone is responsible for his life before God who has given it to him. It is God who remains the sovereign Master of life. We are obliged to accept life gratefully and preserve it for his honor and the salvation of our souls. We are stewards, not owners, of the life God has entrusted to us. It is not ours to dispose of. 2281 Suicide contradicts the natural inclination of the human being to preserve and perpetuate his life. It is gravely contrary to the just love of self. It likewise offends love of neighbor because it unjustly breaks the ties of solidarity with family, nation, and other human societies to which we continue to have obligations. Suicide is contrary to love for the living God. 2282 If suicide is committed with the intention of setting an ...