Day 5
May rosary
THE MASS SACRIFICE
The Church teaches that the Mass is the re-presentation of the sacrifice of Calvary. The Catholic Church does not teach that the Mass is a re-crucifixion of Christ, who does not suffer and die again in the Mass.
John A. O’Brien, writing in The Faith of Millions, said, "The manner in which the sacrifices are offered is alone different: On the cross Christ really shed his blood and was really slain; in the Mass, however, there is no real shedding of blood, no real death; but the separate consecration of the bread and of the wine symbolizes the separation of the body and blood of Christ and thus symbolizes his death upon the cross. The Mass is the renewal and perpetuation of the sacrifice of the cross in the sense that it offers [Jesus] anew to God . . . and thus commemorates the sacrifice of the cross, reenacts it symbolically and mystically, and applies the fruits of Christ’s death upon the cross to individual human souls. All the efficacy of the Mass is derived, therefore, from the sacrifice of Calvary" (306).
Some non-Catholics are sometimes unsettled about the Catholic notion that the sacrifice on Calvary is somehow continued through the centuries by the Mass. They think Catholics are trying to have it both ways. The Church on the one hand says that Calvary is "perpetuated," which seems to mean the same act of killing, the same letting of blood, is repeated again and again. This violates the "once for all" idea. On the other hand, what Catholics call a sacrifice seems to have no relation to biblical sacrifices, since it doesn’t look the same; after all, no splotches of blood are to be found on Catholic altars. They refer to verses -
We must remember when reading these verses that Hebrews begins with an examination of the Old Covenant. Moses is described as taking the blood of calves and goats and using it in the purification of the tabernacle (Heb. 9:19–21; see Ex. 24:6–8 for the origins of this). Under the Old Law, a repeated blood sacrifice was necessary for the remission of sins. Under the Christian dispensation, blood (Christ’s) is shed only once, but it is continually offered to the Father.
"But how can that be?" ask non-catholics. They have to keep in mind that "Jesus Christ is the same yesterday and today and for ever" (Heb. 13:8). What Jesus did in the past is present to God now, and God can make the sacrifice of Calvary present to us at Mass. Remember what Paul said to the Corinthians - "For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes" (1 Cor. 11:26).
Jesus does not offer himself to God as a bloody, dying sacrifice in the Mass, but as we offer ourselves, a "living sacrifice" (Rom. 12:1). As this passage indicates, the offering of sacrifice does not require death or the shedding of blood. If it did, we could not offer ourselves as living sacrifices to God. Jesus, having shed his blood once for all on the cross, now offers himself to God in a continual, unbloody manner as a holy, living sacrifice on our behalf.
May rosary
THE MASS SACRIFICE
The Church teaches that the Mass is the re-presentation of the sacrifice of Calvary. The Catholic Church does not teach that the Mass is a re-crucifixion of Christ, who does not suffer and die again in the Mass.
John A. O’Brien, writing in The Faith of Millions, said, "The manner in which the sacrifices are offered is alone different: On the cross Christ really shed his blood and was really slain; in the Mass, however, there is no real shedding of blood, no real death; but the separate consecration of the bread and of the wine symbolizes the separation of the body and blood of Christ and thus symbolizes his death upon the cross. The Mass is the renewal and perpetuation of the sacrifice of the cross in the sense that it offers [Jesus] anew to God . . . and thus commemorates the sacrifice of the cross, reenacts it symbolically and mystically, and applies the fruits of Christ’s death upon the cross to individual human souls. All the efficacy of the Mass is derived, therefore, from the sacrifice of Calvary" (306).
Some non-Catholics are sometimes unsettled about the Catholic notion that the sacrifice on Calvary is somehow continued through the centuries by the Mass. They think Catholics are trying to have it both ways. The Church on the one hand says that Calvary is "perpetuated," which seems to mean the same act of killing, the same letting of blood, is repeated again and again. This violates the "once for all" idea. On the other hand, what Catholics call a sacrifice seems to have no relation to biblical sacrifices, since it doesn’t look the same; after all, no splotches of blood are to be found on Catholic altars. They refer to verses -
- (Heb 9:22 )‘apart from shedding of blood there is no remission’ of sin
- (1 John 1:7)‘The blood of Jesus his Son cleanseth us from all sin’ . Since admittedly there is no blood in the Mass, it simply cannot be a sacrifice for sin" (174).
We must remember when reading these verses that Hebrews begins with an examination of the Old Covenant. Moses is described as taking the blood of calves and goats and using it in the purification of the tabernacle (Heb. 9:19–21; see Ex. 24:6–8 for the origins of this). Under the Old Law, a repeated blood sacrifice was necessary for the remission of sins. Under the Christian dispensation, blood (Christ’s) is shed only once, but it is continually offered to the Father.
"But how can that be?" ask non-catholics. They have to keep in mind that "Jesus Christ is the same yesterday and today and for ever" (Heb. 13:8). What Jesus did in the past is present to God now, and God can make the sacrifice of Calvary present to us at Mass. Remember what Paul said to the Corinthians - "For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes" (1 Cor. 11:26).
Jesus does not offer himself to God as a bloody, dying sacrifice in the Mass, but as we offer ourselves, a "living sacrifice" (Rom. 12:1). As this passage indicates, the offering of sacrifice does not require death or the shedding of blood. If it did, we could not offer ourselves as living sacrifices to God. Jesus, having shed his blood once for all on the cross, now offers himself to God in a continual, unbloody manner as a holy, living sacrifice on our behalf.
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