Psalm 33:16,18,19-21,23 (R. 19a)
Gospel John 7:1-2,10,25-30
By: Edmund Elorm Ackuaku
A warped theology leads to a warped morality
The expectation of a Messiah is of much interest to the Jews as they await the revelation of one who will redeem them politically and religiously from foreign oppression, especially from the Roman government.
The Messiahship of Jesus remains debatable to them in the sense that they were expecting a Saviour who would agree with them in all things. They were disappointed in all respects. Jesus, who is proclaiming to be the Messiah by way of the signs he performed, seem to be a man who is just against the social, political, religious and economic situations of the era with specific reference to the Jews.
The readings of today focus on Christ's acts of opposing injustices in society and how evil men, those who were dismayed, quest to do away with him. The book of Wisdom talks about this where the dejected and evil men conclude that life is short and there is no life after death and that to have the best of life is to enjoy it in every possible way.
Their materialism now has moral implications on society. They will use every means possible to seek the destruction of those who seem, in word and deed, to oppose their doctrines and ways of life. These evil men have thrown themselves into despair. Such were the Epicureans, the Stoics, etc.
A warped and distorted theology leads to a warped and distorted morality. What we believe affect those around us. They oppressed the uprights, those who hoped in life after death and always seek the good of others at all cost. Opposition and persecutions should be expected by anyone who resolves to be good.
This is how far our views of life affect others. We have to look and rethink our personal doctrines. Christians should, however, be aware of the very fact that persecutions are normal to upright living in which case sufferings purify the soul and are tests of faith.
This text finds fulfillment in the life of Jesus where the leaders of the time sought the end of Jesus because his life contradicted the general life of the leaders.
The Gospel further tells of Jesus' presence at the feast of Tabernacles. This feast, a weeklong celebration, recalls the Israels wandering in the desert. Jews are seen building tents as part of the celebration. We see from the Gospel that the people are beginning to accept the Messiahship of Jesus but their faith is not strong enough. He gave them many signs.
Jesus then exclaimed and talked about the fact that his actual identity is not known. What they know is his earthly identity. How much do we know of Christ? What is his identity to us? It takes a deeper faith to answer these questions.
We pray that we may be guided daily to know Christ more and more and that our actions may lead not to the oppression of others but a greater understanding of the mysteries hidden in Christ. Let us remember to assess our beliefs for they affect and effect.
Amen.
#40DaysInTheDesert
#PaxEtBonum
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