Skip to main content

3RD SUNDAY OF EASTER (YEAR C)


1st Reading     Acts 5:27b-32.40b-41

Resp. Psalm    Ps. 30

2nd Reading   Rev. 5:11-14

Gospel             Jn. 21: 1-19

Hope amidst Looming despair

Dear Friends, today is the 3rd Sunday of Easter and the Word of God keeps us within the framework of the post-resurrection appearances of Jesus, particularly to his disciples. These appearances are in a bid to inspire hope and affirm in the hearts of the Disciples and believers that Jesus is truly risen.

In the Gospel, Jesus reveals himself to 7 of his disciples at the Sea of Tiberias: "Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee’s sons, and two others of his disciples" (v. 2). It seem to suggest that these disciples were returning to their 'former way of life', their life prior to their call to discipleship. Hopelessness drives in us a sense of despair and makes us think that we are unredeemable, that the only way to restore hope is to return to our former lives, to our 'sinful past'. Two things will help our reflection this Sunday. First, the category of disciples mentioned and, Second, the names of the "two others of his [Jesus'] disciples" kept in oblivion.

Anyone who looks at the first five of the disciples will realise a particular trend. They are the very disciples who denied, doubted, and sought the unimaginable. They are discipleship who made mistakes, who had problems. Peter denied Jesus three times; Thomas, with his seemingly dual nature, doubted the resurrection of Jesus (Jn. 20: 24-29); Nathanael also doubted that good things can come from Nazareth (Jn. 1: 46); the Sons of Zebedee (James and John) were the very ones whose mother came seeking a favour from Jesus, that one sits at his right and the other at his left in his Kingdom (Mt. 20: 20-21). They were the very ones who told Jesus to command fire from heaven to consume (Lk. 9:54). It is to these that Jesus appeared again. This informs us that, although, we are at the verge of returning, of losing hope on account of our faults and mistakes, Christ reveals himself to us at the moments we find ourselves.

Secondly, that the names of the two other disciples were withheld sparks thought and reflection. If we are making argument for two pairs, then the probable disciples we will turn to would turn to would be Andrew, Simon Peter's Brother, both of whom were called at the same time and place (Matt. 4: 18-19) and Philip,the one who brought Nathanael to Jesus (John 1: 45-50). Either of these two will be one of the two. The Gospel today makes us aware that ' the disciple whom Jesus loved' was present (v. 7). This disciple is John. Therefore, either Andrew and John or Philip and John would be the two disciples. 

Nevertheless, we still can identify that even if we are unable to associate our current state of Christian life with 'the 5 problematic disciples' we still experience hope. Philip also had a myopic view when he thought that the impossible could not occur at the feeding of the multitude (Jn. 6: 5-7). Jesus, by his appearance, showed him the path of hope.

May the Resurrection of Christ give us hope in times where all we think about is despair. May we also learn and adhere to the command to cast our nets over the right side so that we may, in changing perspectives, come to discover hope.

God bless you.

Pax et Bonum.

Comments

  1. Good work done! We pray for grace to enable us to do the work of God. God bless you

    ReplyDelete
  2. Let's not put all our hope and Trust in humans but in God only.

    ReplyDelete

Post a Comment

Popular posts from this blog

24TH SUNDAY IN ORDINARY TIME (YEAR A)

1st Reading            Sirach 27:30-28:7 Psalm                       103:1-2, 3-4, 9-10, 11-12 (R. 8) R:// "The Lord is compassionate and gracious, slow to anger and rich in mercy" 2nd Reading              Romans 14: 7-9 Gospel                         Matthew 18:21-35 SET PEOPLE FREE Friends, Peace and Goodness! Today is the 24th Sunday in Ordinary Time (Year A). Let us launch into the readings.  Our first reading is from Sirach 27:30-28:7. We just have to first understand that we are reading from one of the Deuterocanonical books. Sirach was written in Hebrew around 180 BC by a Jewish scribe and teacher, called Jesus Ben Sirach. The Greek translation was produced by his grandson in 132 BC in Alexandria, Egypt. The book is rich in Wisdom and is often regarded as an elderly person giving pieces of advice ...

25TH SUNDAY IN ORDINARY TIME (YEAR A)

1st Reading                Isaiah 55: 6-9 Psalm                           145:2-3, 8-9, 17-18 (R. 18a) R:// "The Lord is near to all who call upon him" 2nd Reading              Philippians 1:20c-24, 27a Gospel                         Matthew 20: 1-16 CHOOSE TRUST OVER CONTRACT Friends, Peace and Goodness! Today is the 25th Sunday in Ordinary Time (Year A) and the 3rd Sunday of the month. Our first reading is from Isaiah 55:6-9 and the Gospel is from Matthew 20:1-16. We shall settle on a detail in the first reading and two from the Gospel.  The first reading, from Isaiah 55: 6-9, falls within the second division, called "Deutero-Isaiah", at least by the popular scholarly division of the book of the prophet Isaiah. These are people in exile in Babylon being addressed. They had stopped ex...

15TH SUNDAY IN ORDINARY TIME — YEAR C

  1st Reading           Deut. 30:10-14 Resp. Psalm          Ps. 19:7.8.9.10 (R.8a) 2nd Reading         Col. 1:15-20 Gospel                    Luke 10: 25-37 A CHARITABLE HEART MAKES A LAW-ABIDING BEING Today is the 15th Sunday in Ordinary Time, and the Word of God invites us to reflect on the question of the Law and our obedience to it. It further calls us to a practical identification of who a neighbour is. The Gospel, from Luke 10: 25-37, is an eye opener in this regard.  As we reflect on the LAW, we need to take few things into consideration. Let us, first of all, bear in mind that our first reading is from Deuteronomy (Deut. 30:10-14). This is significant because, the LAW which is our focus for this Sunday is also a central theme in Deuteronomy. This book is fashioned around the LAW. Infact, it is the 5th book of the Hebrew Torah (Book of the LA...