Skip to main content

6TH SUNDAY OF EASTER (YEAR C)

1st Reading    Acts 15:1–2,22–29

Resp. Psalm   Ps. 67

2nd Reading   Rev. 21:10-14, 22-23

Gospel             Jn. 14:23-29

BE TEACHABLE

Dear friends, we are still within the last days of Jesus' life on earth after his Resurrection. The disciples recieve words on how they will live their lives in relation to one another and to God.

Today, Jesus draws a difference between two groups of people as regards their response to his Words. There are those who keep his word (v. 23) and those who do not (v. 24). To them that keep his word on account of their love for Jesus, there is an experience of the Trinitarian life. Three things will happen to such a person.

1. The Father will LOVE him 

2. We will COME to him (erchomai)

3. We will make our HOME with him (monē)

Monē (home or abode) speaks in a metaphorical sense about the Holy Spirit's indwelling in the person who KEEPS (tēreo), thus guards and gives careful attention to God's Word. This individual reveres the Words of Christ. In his or her reverence of the Words of Christ, that individual attempts to draw out the meaning of Christ's Words for his life. He seeks to understand. 

We can only be helped to understand if we already possess what has been said to us. A person who Keeps (guards, gives careful attention and reveres the Words of Christ) attempts to discern. It is only he who makes an effort who is helped. 

The indwelling of the Holy Spirit (PARACLETOS) in the person who loves and keeps Christ's Words will effect in him 2 things. The Paraclete (the one who is called to one's aid, to one's side as helper) will TEACH. We know a teacher to be that fellow who explains. In his attempt to help you, the Holy Spirit will TEACH you, explain to you what Christ's Words means. In this way, the Holy Spirit will expose you to the full truth. 

Secondly, the Holy Spirit will retain what has been explained to you. The Spirit will cause you to REMEMBER. The issue is that having being taught, you will be able to use the principles to discern what is right and wrong. You will be admonished. 

Living Good moral lives is closely tied to KEEPING Christ's Words. It is by giving due regard for it and attempting to discern that we are aided. Our acts of keeping Christ's Words tell of our love for Christ. 

I believe this 6th Sunday of Easter invites us to throw ourselves into introspection. Have we had reverence for God's Word to the point of using it as the foundation for morality? What is my attitude to the Word of God? Am I being taught and reminded by the Spirit?

May the Lord help us.

Amen.

Pax et Bonum

Comments

Post a Comment

Popular posts from this blog

THE SOLEMNITY OF THE MOST HOLY BODY AND BLOOD OF CHRIST, CORPUS CHRISTI (YEAR A)

1st Reading               Deuteronomy 8:2–3, 14b–16a Psalm                          147:12–15, 19–20 (R. v.12) R:// "Praise the Lord, Jerusalem" 2nd Reading             1 Corinthians 10:16–17 Gospel                         John 6:51–58 THE FOOD THAT BECOMES A HOME Friends, Pax et Bonum! Today is the Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi. Today is also the very first month of June. June, traditionally, is dedicated to devotion to the Sacred Heart of Jesus.  Let us focus on the readings. We might expect the readings on this day to be full of rubrics about bread and wine, explicit instructions about the Eucharist, and clear explanations of what is happening on the Altar. However, the readings give us a hunger test in the desert in the first reading, a one-sentence argu...

11TH SUNDAY IN ORDINARY TIME (YEAR A)

1st Reading                 Exodus 19: 2-6a Psalm                            100:1-2, 3, 5 (R. 3c) R:// "We are his people, the sheep of his flock"  2nd Reading              Romans 5: 6-11 Gospel                         Matthew 9:36-10:8 ALWAYS DISPENSE GRACE Friends, Peace and Goodness! Today is the 11th Sunday in Ordinary Time (Year A). As usual, we have three sets of readings. We shall focus on all three readings with one detail each from the three readings. The first reading is from Exodus 19:2-6a, the second reading is from Romans 5:6-11 and the Gospel passage is from Matthew 9:36-10:8. Let us dive quickly into them. The first reading, from Exodus 19: 2-6a situates Israel within the desert. Israel just left Egypt two months earlier. After the Red Sea incident, they entered th...

THE SOLEMNITY OF THE MOST HOLY TRINITY SUNDAY (YEAR A)

  1st Reading             Exodus 34:4-6, 8-9 Psalm                        Daniel 3:52, 53, 54, 55, 56 (R. 52b)   R:// "Glory and praise for ever!" 2nd Reading            2 Corinthians 13:11-13 Gospel                       John 3:16-18 TRUE GOD Friends, Pax et Bonum! Today is Holy Trinity Sunday. Today, we celebrate the Divine Community. However, when we open the Scriptures, the first reading, from Exodus 34: 4-6, 8-9, takes us back to Mount Sinai. There is a difficulty because the text of the first reading contains no formal language about the Three Persons in One God. It explicitly speaks about God's oneness. I want to suggest that there is a key to unlocking what is Trinitarian about today's first reading.  The text of the first reading looks relatively short but dense. Let us attempt to unpack...