Skip to main content

EPIPHANY OF THE LORD (YEAR A, B, C)

1st Reading       Isaiah 60: 1-6

Psalm                  Ps. 72: 1-2.7-8.10-11.12-13 (R. cf. 11)

2nd Reading     Ephesians 3:2-3a.5-6

Gospel                Matthew 2:1-12

BE SUSTAINED IN FAITH AND HOPE

Dear friends, today is the second Sunday of January and the second Sunday of the year. Today, we celebrate the feast of the Epiphany of the Lord. This feast reminds us of the triumph of light over darkness. Epiphany means "shining upon something." Carried further, the feast helps us to know the manifestation of Christ to the world; manifestation as "the light that shines in the darkness and the darkness has not overcome it" (Jn. 1: 5). 

The first reading for this Sunday mentions the word 'light' two times (v. 1 and v. 3). The idea communicated is that there is darkness (Isaiah 60:2). Remember that we are reading from Isaiah 60, and it falls within the third division of the book of Isaiah (Chap. 56-66). It is a section that describes the return from Babylon and the restoration of the Temple (Jerusalem/Zion). The immediate past event of the exile could be seen as a dark moment for Israel. Even so, there is an impending darkness even upon returning from exile. It is a crisis of faith. Some Israelites felt that there was no hope of a complete restoration even when the Lord redeemed them from exile. But there comes the news and announcement of the near triumph of light over darkness. 

The first reading, I believe, describes two types of darkness — the darkness that covers the earth and the darkness that envelopes you (Isa. 60: 2). 

The first darkness is "CHOSHEK". It is the kind of darkness that tells you about sad situations (2 Sam. 22:29), about guilt (Ps. 35:6) and the night (Gen. 1: 2). It reminds you about the bad conditions of faith around you. CHOSHEK is the same word used in Genesis 1: 2 to describe the darkness of the world before creation. The implication is that in this darkness, you cannot see anything, you cannot see any other option. Your focus is on the bad and sad situations around you. 

CHOSHEK makes you start walking on a path that you know is dangerous and can lead you to further dangers. In that state, you will be deceived and missing forever. The world will present its allurements and pleasures. The world will be wicked to you, cruel to you, but in that state, make sure you take delight in two things — the hope of light, and the fact that you have to be a witness to the light. Remember the option of light and witness to it. 

The second darkness is ARAPHEL (  ). This is a kind of darkness that makes you lose your faith. I believe that it stems from the darkness of the world (CHOSHEK). The ARAPHEL puts you in a state of gloom, a state of depression. For many people, it is very difficult to find the option of light. They cannot see a sign of hope. Despite it, Isaiah says that "the Lord will rise upon you" (Isaiah 60:2). 

Jerusalem shall arise and shine because there is hope. What is in Jerusalem? It is the Temple of the Lord. Then what did St. Paul, say you are? "You are the Temple of God" (1 Cor. 3: 17). Never cling to ARAPHEL, and never allow yourself to be in that state of hopelessness even to the point of despair. 

For the Israelites, there is a promise of the return of what they had lost — their "sons and daughters" (Isa. 60:4). These stand for the strength of the city, the future of Jerusalem. Additionally, the productive and industrial parts and the influences of the city will be restored (Isaiah 60: 6). That is the triumph of the light over the darkness that makes you lose faith because of the presentation of sad and bad situations. 

The Gospel goes on to see the triumph of light over darkness in the event of the birth of the Messiah. He becomes the fulfilment of the promise of God. The Magi witnessed it. They did not lose faith in their search for the light that shines in the darkness. 

In the Gospel, we see the two kinds of darkness reflected in the personalities of the gospel. The Scribes and Elders are to CHOSHEK, and Herod is to ARAPHEL. These two are set against the Wisemen who even in the darkness could identify a star brightening up the world and follow it.

Dear friends, the Word of God for this Sunday teaches us about two kinds of darkness that may mare our faith and turn us away from the path of hope. It assures us of the triumph of light over the darkness. May we never lose faith because God will surely manifest his greatness and power as he has been born. As a king, he will fight for us; as a priest, he will be our sacrifice; and as a prophet, he will speak to our consciences never to lose faith.

Happy Sunday.

Pax et Bonum.

Comments

Post a Comment

Popular posts from this blog

THE SOLEMNITY OF THE MOST HOLY BODY AND BLOOD OF CHRIST, CORPUS CHRISTI (YEAR A)

1st Reading               Deuteronomy 8:2–3, 14b–16a Psalm                          147:12–15, 19–20 (R. v.12) R:// "Praise the Lord, Jerusalem" 2nd Reading             1 Corinthians 10:16–17 Gospel                         John 6:51–58 THE FOOD THAT BECOMES A HOME Friends, Pax et Bonum! Today is the Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi. Today is also the very first month of June. June, traditionally, is dedicated to devotion to the Sacred Heart of Jesus.  Let us focus on the readings. We might expect the readings on this day to be full of rubrics about bread and wine, explicit instructions about the Eucharist, and clear explanations of what is happening on the Altar. However, the readings give us a hunger test in the desert in the first reading, a one-sentence argu...

11TH SUNDAY IN ORDINARY TIME (YEAR A)

1st Reading                 Exodus 19: 2-6a Psalm                            100:1-2, 3, 5 (R. 3c) R:// "We are his people, the sheep of his flock"  2nd Reading              Romans 5: 6-11 Gospel                         Matthew 9:36-10:8 ALWAYS DISPENSE GRACE Friends, Peace and Goodness! Today is the 11th Sunday in Ordinary Time (Year A). As usual, we have three sets of readings. We shall focus on all three readings with one detail each from the three readings. The first reading is from Exodus 19:2-6a, the second reading is from Romans 5:6-11 and the Gospel passage is from Matthew 9:36-10:8. Let us dive quickly into them. The first reading, from Exodus 19: 2-6a situates Israel within the desert. Israel just left Egypt two months earlier. After the Red Sea incident, they entered th...

THE SOLEMNITY OF THE MOST HOLY TRINITY SUNDAY (YEAR A)

  1st Reading             Exodus 34:4-6, 8-9 Psalm                        Daniel 3:52, 53, 54, 55, 56 (R. 52b)   R:// "Glory and praise for ever!" 2nd Reading            2 Corinthians 13:11-13 Gospel                       John 3:16-18 TRUE GOD Friends, Pax et Bonum! Today is Holy Trinity Sunday. Today, we celebrate the Divine Community. However, when we open the Scriptures, the first reading, from Exodus 34: 4-6, 8-9, takes us back to Mount Sinai. There is a difficulty because the text of the first reading contains no formal language about the Three Persons in One God. It explicitly speaks about God's oneness. I want to suggest that there is a key to unlocking what is Trinitarian about today's first reading.  The text of the first reading looks relatively short but dense. Let us attempt to unpack...