1st Reading 2 Kings 4: 8-11. 14-16a
Psalm Ps. 89: 2-3.16-17.18-19 (R. cf. 2a)
2nd Reading Romans 6: 3-4. 8-11
Gospel Matthew 10: 37-42
A PROPHET'S REWARD
Dear friends, today, the 13th Sunday in Ordinary Time (A), happens to be the first Sunday in July. It is an opportune moment to see the Word of God as a guide in the new month traditionally dedicated to the PRECIOUS BLOOD OF CHRIST.
This Sunday, we shall be dealing with the question of what actually is the prophet's reward. In the Gospel passage (Matthew 10: 37-42), which is a continuum of last Sunday's Gospel, Jesus gives a series of instructions, forming part of the larger set of instructions in Matthew 10. Particular interest shall be given to the instruction on the reception of a prophet (vv. 41-42) because it is in tandem with the clear message from the first reading (2 Kings 4: 8-11.14-16a).
Our basic concerns shall be WHAT IS A PROPHET'S REWARD (misthón prophétou)? WHY THE USE OF "LITTLE ONES" (mikrous toutōn) in Matt. 10: 42?
In 2 Kings 4: 8-11. 14-16a, we find the story of the Shunammite woman, "a woman of influence" (v. 8), a contrast to the poor widow described in the previous passage (vv. 1-7). The problem is a lack of what will give satisfaction and well-being. While the poor widow has children but no money, the first reading describes a wealthy woman without children.
Inferring from Sarah's condition in Genesis 11: 30, where we are told that "Sarah had no child," the expression used is "ein lah ben" (אֵין לָהּ בֵּן). This necessarily conveys the idea that Sarah was barren (Gen. 11: 30a). Inferring from this, we can say that the Shunammite woman is barren and looking for the fruit of the womb. The absence of a child could have implications for happiness. There will be no one to inherit the influence and wealth of the woman when she dies. It is a worrisome issue.
As a reward, Elisha promised her a son the following year (v. 14). This is good news, one that will bring happiness, joy, peace, and satisfaction. These, I believe, mark what the prophet's reward entails. A prophet's reward, although it can not be pinpointed, is that reward that replaces our lack.
In the Gospel, there is the use of "Little Ones". It is of interest because speaking of a person as "Little" describes the person as humble. Also, it describes the person as "learning." A "little one", in the image of a child, is also a vulnerable person, usually incapable of providing everything for himself because he does not have all it takes to ensure that. The term "little ones" not only refers to children but also to those who are weak, marginalized, and in need of support. This is what describes the DISCIPLES. Caring for them will not only lead to a loss of some material wealth, but an expression of the identification of what the "little one" lacks.
This is the message for this Sunday. Just like Elisha and the Disciples, there are other little ones in society today who convey the message of God by their dedication and humility. As charity and love demands, we ought to help them make God's word reach the ends of the earth. Not only men of God, but anyone can be a "little one". By helping them, we earn the prophet reward, a reward that replaces our lack and our loss.
Pax et Bonum 🕊 🙏 ❤️
God bless you
ReplyDeleteGod bless you, too
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