"STAY WITH US, LORD" (Luke 24:29)

Ash Wednesday is the first day of  Lent . Its official name is “Day of Ashes,” so called because of the practice of rubbing ashes on one’s forehead in the sign of a cross. Since it is exactly 40 days (excluding Sundays) before  Easter Sunday , it will always fall on a Wednesday—there cannot be an “Ash Thursday” or “Ash Monday.” The Bible never mentions Ash Wednesday—for that matter, it never mentions Lent. Lent is intended to be a time of self-denial, moderation, fasting, and the forsaking of sinful activities and habits. Ash Wednesday commences this period of spiritual discipline. Ash Wednesday and Lent are observed by most Catholics and some Protestant denominations. The Eastern Orthodox Church does not observe Ash Wednesday; instead, they start Lent on “Clean Monday.” While the Bible does not mention Ash Wednesday, it does record accounts of people in the Old Testament using dust and ashes as symbols of repentance and/or mourning ( 2 Samuel 13:19 ;  Esther 4:1 ;...

A sacrament of the New Law, instituted by Christ, for the remission of sins committed after Baptism. Implied in the right of "binding and loosing" promised by Christ to the rulers of His Church (Matthew 16:18), the power to forgive sins was unequivocally granted to the Apostles, and consequently to their successors, since the Church is permanent and unchangeable; it was thus granted by the words of Christ to the Apostolic college on the day of His Resurrection: "Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained." (John 20). The fact that Our Lord empowered His earthly representatives with authority not only to forgive but also to retain sins proves, in the first place, that He willed the exercise of this power to be a judicial process, in which the minister is to judge who are worthy, and who are unworthy, of forgiveness. Secondly, it shows that the forgiveness of sins by the use of this power is effected throug...