Skip to main content

ASH WEDNESDAY

Ash Wednesday is the first day of Lent. Its official name is “Day of Ashes,” so called because of the practice of rubbing ashes on one’s forehead in the sign of a cross. Since it is exactly 40 days (excluding Sundays) before Easter Sunday, it will always fall on a Wednesday—there cannot be an “Ash Thursday” or “Ash Monday.” The Bible never mentions Ash Wednesday—for that matter, it never mentions Lent.

Lent is intended to be a time of self-denial, moderation, fasting, and the forsaking of sinful activities and habits. Ash Wednesday commences this period of spiritual discipline. Ash Wednesday and Lent are observed by most Catholics and some Protestant denominations. The Eastern Orthodox Church does not observe Ash Wednesday; instead, they start Lent on “Clean Monday.”

While the Bible does not mention Ash Wednesday, it does record accounts of people in the Old Testament using dust and ashes as symbols of repentance and/or mourning (2 Samuel 13:19Esther 4:1Job 2:8Daniel 9:3). The modern tradition of rubbing a cross on a person’s forehead supposedly identifies that person with Jesus Christ. 
Should a Christian observe Ash Wednesday? Since the Bible nowhere explicitly commands or condemns such a practice, Christians are at liberty to prayerfully decide whether or not to observe Ash Wednesday.
If a Christian decides to observe Ash Wednesday and/or Lent, it is important to have a biblical perspective. Jesus warned us against making a show of our fasting: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen” (Matthew 6:16-18). We must not allow spiritual discipline to become spiritual pride.
It is a good thing to repent of sinful activities, but that’s something Christians should do every day, not just during Lent. It’s a good thing to clearly identify oneself as a Christian, but, again, this should be an everyday identification. And it is good to remember that no ritual can make one’s heart right with Godx

Comments

Popular posts from this blog

THE SOLEMNITY OF THE MOST HOLY BODY AND BLOOD OF CHRIST, CORPUS CHRISTI (YEAR A)

1st Reading               Deuteronomy 8:2–3, 14b–16a Psalm                          147:12–15, 19–20 (R. v.12) R:// "Praise the Lord, Jerusalem" 2nd Reading             1 Corinthians 10:16–17 Gospel                         John 6:51–58 THE FOOD THAT BECOMES A HOME Friends, Pax et Bonum! Today is the Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi. Today is also the very first month of June. June, traditionally, is dedicated to devotion to the Sacred Heart of Jesus.  Let us focus on the readings. We might expect the readings on this day to be full of rubrics about bread and wine, explicit instructions about the Eucharist, and clear explanations of what is happening on the Altar. However, the readings give us a hunger test in the desert in the first reading, a one-sentence argu...

11TH SUNDAY IN ORDINARY TIME (YEAR A)

1st Reading                 Exodus 19: 2-6a Psalm                            100:1-2, 3, 5 (R. 3c) R:// "We are his people, the sheep of his flock"  2nd Reading              Romans 5: 6-11 Gospel                         Matthew 9:36-10:8 ALWAYS DISPENSE GRACE Friends, Peace and Goodness! Today is the 11th Sunday in Ordinary Time (Year A). As usual, we have three sets of readings. We shall focus on all three readings with one detail each from the three readings. The first reading is from Exodus 19:2-6a, the second reading is from Romans 5:6-11 and the Gospel passage is from Matthew 9:36-10:8. Let us dive quickly into them. The first reading, from Exodus 19: 2-6a situates Israel within the desert. Israel just left Egypt two months earlier. After the Red Sea incident, they entered th...

THE SOLEMNITY OF THE MOST HOLY TRINITY SUNDAY (YEAR A)

  1st Reading             Exodus 34:4-6, 8-9 Psalm                        Daniel 3:52, 53, 54, 55, 56 (R. 52b)   R:// "Glory and praise for ever!" 2nd Reading            2 Corinthians 13:11-13 Gospel                       John 3:16-18 TRUE GOD Friends, Pax et Bonum! Today is Holy Trinity Sunday. Today, we celebrate the Divine Community. However, when we open the Scriptures, the first reading, from Exodus 34: 4-6, 8-9, takes us back to Mount Sinai. There is a difficulty because the text of the first reading contains no formal language about the Three Persons in One God. It explicitly speaks about God's oneness. I want to suggest that there is a key to unlocking what is Trinitarian about today's first reading.  The text of the first reading looks relatively short but dense. Let us attempt to unpack...