Skip to main content

St.Alphonsus liguori

Alphonsus Liguori

Feast Day: August 1
Canonized: May 26, 1839
Beatified: September 15, 1816

Alphonsus was what was call a “gifted” student today. He was a lawyer by the time he was 16 years old! He came from a wealthy family in Naples, Italy, and had every advantage in life from the moment he was born in 1696. But his parents were spiritually devoted people, and Alphonsus was taught that the greatest blessing he had been given was his faith. He prayed often and attended Mass even on days when he was appearing in court.
Alphonsus found that he was not happy with his life. He sought to understand God’s will for him and finally realized he was being called to the life of a priest. He studied theology and was ordained when he was 29.
Alphonsus became famous for his preaching. He spoke so that everyone in church—even people who had never gone to school—could understand his message. He gave retreats for the poor and he encouraged people to pray more often. He founded an order of priests called the Redemptorists. These men were devoted to serving the average working family and peasants.
Even though he was such a busy priest, Alphonsus took time to write books and hymns. He also worked to correct a false teaching of his day known as Jansenism that said that people were too sinful to ever be worthy of receiving Jesus’ Body and Blood in the Eucharist. Alphonsus taught that receiving Communion helped us to overcome our sins and to become more holy.
He suffered from physical afflictions that left him in great pain in his later life, and he died at the age of 91. Alphonsus was canonized a saint in 1839 and was named a Doctor of the Church in 1871 — a person who made an important contribution to the Church by helping us to understand what it means to be Catholic.

St.Alphonsus ,pray for us.

Comments

Popular posts from this blog

THE SOLEMNITY OF THE MOST HOLY BODY AND BLOOD OF CHRIST, CORPUS CHRISTI (YEAR A)

1st Reading               Deuteronomy 8:2–3, 14b–16a Psalm                          147:12–15, 19–20 (R. v.12) R:// "Praise the Lord, Jerusalem" 2nd Reading             1 Corinthians 10:16–17 Gospel                         John 6:51–58 THE FOOD THAT BECOMES A HOME Friends, Pax et Bonum! Today is the Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi. Today is also the very first month of June. June, traditionally, is dedicated to devotion to the Sacred Heart of Jesus.  Let us focus on the readings. We might expect the readings on this day to be full of rubrics about bread and wine, explicit instructions about the Eucharist, and clear explanations of what is happening on the Altar. However, the readings give us a hunger test in the desert in the first reading, a one-sentence argu...

11TH SUNDAY IN ORDINARY TIME (YEAR A)

1st Reading                 Exodus 19: 2-6a Psalm                            100:1-2, 3, 5 (R. 3c) R:// "We are his people, the sheep of his flock"  2nd Reading              Romans 5: 6-11 Gospel                         Matthew 9:36-10:8 ALWAYS DISPENSE GRACE Friends, Peace and Goodness! Today is the 11th Sunday in Ordinary Time (Year A). As usual, we have three sets of readings. We shall focus on all three readings with one detail each from the three readings. The first reading is from Exodus 19:2-6a, the second reading is from Romans 5:6-11 and the Gospel passage is from Matthew 9:36-10:8. Let us dive quickly into them. The first reading, from Exodus 19: 2-6a situates Israel within the desert. Israel just left Egypt two months earlier. After the Red Sea incident, they entered th...

THE SOLEMNITY OF THE MOST HOLY TRINITY SUNDAY (YEAR A)

  1st Reading             Exodus 34:4-6, 8-9 Psalm                        Daniel 3:52, 53, 54, 55, 56 (R. 52b)   R:// "Glory and praise for ever!" 2nd Reading            2 Corinthians 13:11-13 Gospel                       John 3:16-18 TRUE GOD Friends, Pax et Bonum! Today is Holy Trinity Sunday. Today, we celebrate the Divine Community. However, when we open the Scriptures, the first reading, from Exodus 34: 4-6, 8-9, takes us back to Mount Sinai. There is a difficulty because the text of the first reading contains no formal language about the Three Persons in One God. It explicitly speaks about God's oneness. I want to suggest that there is a key to unlocking what is Trinitarian about today's first reading.  The text of the first reading looks relatively short but dense. Let us attempt to unpack...